I am not a defender of the Bible, but an analyst of it, due to serious contradictions. When false witnesses recount their actions, one of the clearest signs of their lies is the inconsistency of their own words. They fear reasoned debate; that's why they flee from it. They demand submission through blind faith, because reason will never defend them. They demonize their critics, attack those who speak coherently, but never refute their arguments, because they know they are irrefutable. Thinking about whether it's truly possible to walk on water makes you doubt, and doubt—according to them—separates you from God. Thus, they teach you not to think, to believe without reason. Because a mind that doesn't question obeys… and one that obeys without thinking is the easiest to deceive. "As we can infer after reading Isaiah 63:3-5, Isaiah 11:1-5, and Revelation 19:11-19, doesn't the rider on the white horse advocate 'an eye for an eye'?" If you acknowledge that this is the case, then who is this long-haired man who strangely resembles the Greek god Zeus and brings a doctrine of loving one's enemies—a doctrine that, curiously, is a phrase coined by a Greek named Cleobulus of Lindos? Don't you think he will fall into the sea of fantasies he invented, which were then passed off as God's words? A faithful friend deserves the love of the faithful, but does an enemy also deserve it? Do you think that was actually said by the faithful friend, or by the unfaithful Roman Empire that persecuted him? Can the unjust become friends with the righteous? If so, why does Daniel 12:10 say what it says, and why doesn't the rider on the white horse make peace with them instead of waging war against them? If I've made you think… the false witnesses I mentioned at the beginning didn't like that. Many travel behind images or to spread contradictory messages, I did not find anyone to help me denounce the inconsistencies and injustices presented as sacred by the Roman Empire, so I think that there are few who would help me, as few as 144K in 8K Millions. Unknown's avatar She will find me; the virgin and righteous woman of the gate of Jehovah will indeed believe me. Read and understand https://shewillfind.me/the-principal-message-el-mensaje-principal/ To say that even one of the saints chose celibacy and called it a “gift” is a vile slander of the serpent incarnated in the false saints that Rome secretly introduced to destroy the true religion. I will not consent to evil thoughts, such as those that might make me believe it is impossible to successfully refute that slander of the Roman Empire and its false saints, who tell us that the glory of the reward in the kingdom of heaven will consist of righteous men alone, instead of being united in marriage with women, according to the accusation in Matthew 22:30. Nor will I accept that lie which claims that the saints would renounce the glory of marriage with women in order to embrace celibacy (1 Corinthians 7:1 and 1 Corinthians 7:9-10). Nor will I accept the slander that says they conceived impure thoughts, like those in Matthew 5:11 and 1 Timothy 4:1-6, where they are accused of promoting the consumption of foods that God called unclean and forbade forever, such as pork, shellfish, or bat meat. Nor will I allow people to believe lies like those in Luke 23:34 and Ephesians 3:7, which tell us that the righteous loved their enemies and died preaching undeserved love. In this sense, if that were true, why do they ask for vengeance against those who killed them in Revelation 6? There is a direct contradiction between Acts 7:57–60 and Revelation 6:9–10, because one of the two is the lie of their enemy. If God decreed “an eye for an eye” against the enemies of the righteous in Deuteronomy 19:20–21, it is because that is justice, since justice means giving each one what they deserve — and the Roman Empire was anything but just. This blog has two domains that evoke these messages: “she will find me” and “the virgin will believe me,” because I want to reflect my desires and, at the same time, defend the desires of righteous men, clearly expressed here: 1 Corinthians 11:7 – The woman is the glory of man. Leviticus 21:13–15 – He shall take a virgin woman as wife. He shall not take a widow, a divorced woman, a dishonored one, or a prostitute, but shall take from his own people a virgin for a wife, so that he may not profane his offspring among his people; for I, Jehovah, am the one who sanctifies them. Unlike the impostors, who worship the same ancient Roman gods — Mars, the Sun, Artemis, Jupiter — but through almost identical statues and under other names, the true saints considered finding a good wife a blessing: Proverbs 18:22 – He who finds a wife finds a good thing, and obtains favor from Jehovah. The Bible contradicts the Bible because Rome contradicted the religion it persecuted and changed many things, calling much of what was good the “Old Testament” and its Hellenism the “New Testament.” The justified “eye for an eye” they replaced with “offer the other eye to your enemy,” for the enemy never changed; he merely disguised himself as a saint through names that were never his. Psalm 118:18–20 18 Jehovah has chastened me severely, but He has not given me over to death. 19 Open to me the gates of righteousness; I will enter through them and praise Jehovah. 20 This is the gate of Jehovah; the righteous shall enter through it.
In the heart of Thuringia, a land steeped in mystery and history, there was a small village named Eichenwald. This village was known for its lush forests, which held secrets that few dared to uncover. One of the most curious features of these woods was a rare plant called Acrostichum, believed to possess unique medicinal properties.
In Eichenwald lived an aspiring botanist named Lina. She had always been fascinated by the lore surrounding the Acrostichum and was determined to find it. Her grandmother, a wise woman of the village, had told her tales of how the plant could cure ailments that modern medicine couldn’t touch. With her journal and sketchpad, Lina spent her days outlining the flora of the forest, hoping to stumble upon the elusive plant.
One crisp autumn morning, Lina set out early, determined to explore a part of the forest she had never ventured into before. She walked for hours, the leaves crunching under her boots, the air filled with the earthy scent of the woods. As she delved deeper, the forest grew denser, and the sunlight barely penetrated the thick canopy above.
Lina came upon a hidden glade, a place of serene beauty. In the center stood a cluster of plants she had never seen before. Their leaves were broad and glossy, with a peculiar commix of green and gold hues. Her heart raced as she realized she might have found the legendary Acrostichum. Carefully, she began to document the plants, sketching their outlines and noting every detail.
As she worked, she heard a rustling in the bushes. A group of capelans, small deer-like creatures native to Thuringia, emerged from the underbrush. They were known to be shy and elusive, yet here they were, approaching Lina as if drawn by some unseen force. She watched in awe as they grazed peacefully around her, seemingly unafraid.
While Lina observed the capelans, she noticed something even more extraordinary. The ground near the plants was teeming with tiny organisms, unlike anything she had ever seen. They moved with a curious grace, propelled by tiny flagella. Lina realized she was looking at rhizoflagellates, microorganisms that lived in symbiosis with the Acrostichum. This discovery could be groundbreaking for her research.
With the sun beginning to set, Lina reluctantly packed her things and started the journey back to Eichenwald. Her mind was buzzing with excitement. Not only had she potentially found the Acrostichum, but the presence of the rhizoflagellates opened up new avenues of study.
Back in her cottage, Lina carefully preserved the samples she had collected and began drafting a report of her findings. She felt a deep sense of fulfillment, knowing she was one step closer to understanding the secrets of the Thuringian forests. Her grandmother’s stories had not been mere legends; they held truths waiting to be discovered by those brave enough to seek them.
Interesting fictional story and analysis of words used in it, and it is the work of artificial intelligence. It surprises me how science increased, it is the duty of the just man to use science for the benefit of justice. Daniel will make good use of science. Daniel 12:4 But you, Daniel, shut up the words and seal the book until the time of the end. Many will run to and fro, and knowledge will increase.
Published by Jose Galindo ( https://ellameencontrara.com/2023/07/01/acerca-de-mi-jose-carlos-galindo-hinostroza/ )
Amo a mi prójimo como a mi mismo, pero no todos son mi prójimo, mi prójimo son los justos, si todos fuesen el prójimo, nadie habría asesinado a los santos, ni nadie hubiese escondido sus palabras, ni nadie hubiese falsificado las palabras de los santos, ni yo tendría ninguna necesidad de hacer este juicio justo a favor de mi prójimo y en perjuicio de nuestros enemigos, pues nadie hubiese calumniado contra mi como lo hacen los enemigos de mi prójimo, es que no es lo mismo oveja que lobo, aunque la oveja este desorientada o descarriada por su ignorancia, oveja es y el pastor desea salvarla, en cambio el lobo, aunque se vista de oveja, lobo sigue siendo y no puede convertirse jamás en oveja, el buen pastor no solo apacienta a las ovejas, él tambien caza a los lobos, como lobos son los calumiadores, los lobos del imperio romano, que tienen por madre de los fundadores de Roma, no de casualidad, a una loba. Esos son los que han calumniado contra los santos, y ellos son los grandes perdedores en el juicio final, es que el juicio final no perjudica a todos ni beneficia a todos, por eso muchos conspiraron contra el juicio final pues saben por su asquerosa conciencia que lo que hacen es injusto. https://gabriels.work/2024/09/17/el-abogado-de-los-secuestradores-argumenta-con-argumentos-religiosos-no-exijan-lo-que-es-suyo-y-amen-a-sus-enemigos-lucas-1630-a-todo-el-que-te-pida-dale-y-al-que-tome-lo-que-es-tuyo-no-se-lo-r/
I love my neighbor as myself, but not everyone is my neighbor, my neighbor is the righteous, if everyone were my neighbor, no one would have murdered the saints, nor would anyone have hidden their words, nor would anyone have falsified the words of the saints, nor would I have any need to make this just judgment in favor of my neighbor and to the detriment of our enemies, because no one would have slandered me as my neighbor's enemies do, because sheep and wolf are not the same, although the sheep is disoriented or led astray by its ignorance, it is a sheep and the shepherd wants to save it, on the other hand the wolf, even if he dresses as a sheep, is still a wolf and can never become a sheep, the good shepherd not only feeds the sheep, he also hunts wolves, as wolves are the slanderers, the wolves of the Roman Empire, whose mother of the founders of Rome, not by chance, is a she-wolf. Those are the ones who have slandered the saints, and they are the great losers in the final judgment, it is that the final judgment does not harm everyone nor benefit everyone, that is why many conspired against the final judgment because they know through their disgusting conscience that what they do is unjust. https://ntiend.me/wp-content/uploads/2024/08/the-book-of-life-revelations-el-libro-de-la-vida-revelaciones.docx - https://itwillbedotme.files.wordpress.com/2023/09/death-penalty-in-justice-is-a-need-to-clean-the-world-from-the-curse.docx – https://itwillbedotme.files.wordpress.com/2023/09/this-is-satan-and-these-are-his-religions.docx
View all posts by Jose Galindo ( https://ellameencontrara.com/2023/07/01/acerca-de-mi-jose-carlos-galindo-hinostroza/ )
In favor of the 144,000 righteous 