谨防相信敌基督的福音(给不义之人的好消息,尽管是假的)│ Chinese │

 You will lose your faith in the Bible if you watch this video, but you will thank me if you are grateful. (Video language: Spanish) https://youtu.be/UBYVA8YFqaY, 除了正义之外,建造者所拒绝的石头是什么?谨防相信敌基督的福音(给不义之人的好消息,尽管是假的)如果你想免遭正义对手的欺骗,请考虑:要拒绝罗马的假福音,请接受这一点:如果耶稣是公义的,那么他就不爱他的敌人,如果他不是伪君子,那么他就不会宣扬对敌人的爱,因为他没有宣扬他没有实践的东西:箴言29 27 义人恨恶不义的人,不义人恨恶义人的。这是罗马人为圣经掺假的福音的一部分:彼得前书 3:18 因为基督一次为罪死,义人代替不义人,为要领我们到神面前。现在看看这个驳斥诽谤的内容:诗篇 118:20 这是耶和华的门;义人必由此进入。21 我要感谢你,因为你听了我,也作了我的拯救。22 匠人弃用的石头已成为基石。耶稣在预言他的死亡和再来的比喻中咒骂他的敌人:路加福音 20:14 园丁看见,就彼此议论说,这是承受产业的。来吧,我们杀了他,这样继承权就归我们了。 15 于是他们把他推出葡萄园外,杀了。那么葡萄园的主人会怎样对待他们呢? 16 他会来消灭这些葡萄园主,把葡萄园交给别人。他们一听,就说:万万不可! 17 耶稣看着他们,说,经上记着是什么?建造者废弃的石头变成了房角石?基石是公义。罗马人不仅鄙视他是一个义人,而且还鄙视他配娶一个义人的事实:《哥林多前书》11:7 女人是男人的荣耀。他们向你们传讲一个不为自己寻找妻子的耶稣,就好像他像罗马祭司一样,喜欢独身,崇拜朱庇特(宙斯)的像,事实上,把宙斯的像称为像耶稣的。罗马人不仅伪造了耶稣个性的细节,还伪造了他的信仰以及他的个人和集体目标的细节。圣经中的欺诈和隐瞒信息甚至出现在摩西和先知的一些经文中。"Day 47 https://www.youtube.com/embed/UBYVA8YFqaY?autoplay=0&mute=0&playlist=UBYVA8YFqaY&loop=1  Thus my career as a programmer in RPG AS/400 … Continue reading 谨防相信敌基督的福音(给不义之人的好消息,尽管是假的)│ Chinese │

Featured

I don’t think like MacGyver, the one from the series: Good people need weapons to defend ourselves from evil people… My nightmare of a man facing a lion speaks of my favoritism in the legalization of the justified death penalty and my support for the desire of good people to possess weapons: the right of good people to have and carry weapons to defend themselves from evil people.

I don't think like MacGyver, the one from the series: Good people need weapons to defend ourselves from evil people... My nightmare of a man facing a lion speaks of my favoritism in the legalization of the justified death penalty and my support for the desire of good people to possess weapons: the right of … Continue reading I don’t think like MacGyver, the one from the series: Good people need weapons to defend ourselves from evil people… My nightmare of a man facing a lion speaks of my favoritism in the legalization of the justified death penalty and my support for the desire of good people to possess weapons: the right of good people to have and carry weapons to defend themselves from evil people.